24 January 2005
'THE RIGHT OF RETURN' NGOs PROMOTE PALESTINIAN POSITION
Click
here for printer friendly version
Refugee claims, resulting from the 1947-1948 and 1967 wars, are among the
most divisive and intractable issues in the Israeli-Palestinian
conflict. While the Palestinian political leadership consistently
claims a 'right of return', (often couched in terms such as "historic
justice") others see this as equivalent to seeking the destruction
of Israel. (Legal Aspects
of the Palestinian Refugee Question, Ruth Lapidoth) In many
cases, prominent NGOs that claim to focus on human rights and humanitarian
issues have added their voices and formidable resources in support
of the Palestinian position on this very sensitive subject. Similarly,
they often repeat Palestinian claims regarding the numbers of people
involved (the number of refugees from the 1947/8 war was approximately
650,000; estimates regarding the number of descendants vary considerably.)
In Part 1 of its analysis on this issue, NGO Monitor surveys the
position of prominent international NGOs, including policy regarding
Jewish refugees who fled Arab countries after 1947. Part 2 will
examine BADIL, and other Palestinian NGO organizations that promote
the "right of return".
INTERNATONAL NGOs
Amnesty
International covers issues related to Middle
East refugees in great detail, including Iran and Iraq. Regarding
the Palestinians, this NGO calls on Middle East governments to "Ensure
that the right to return or compensation for Palestinian refugees
is respected: these rights should be given a high priority in the
Middle East peace process."
Amnesty's policy is developed further in a 29 April 2004 open
letter to US President George W. Bush, which states that "the
right to return applies not just to those who were directly expelled
and their immediate families, but also to those of their descendants
who have maintained what the Human Rights Committee defines as having
'close and enduring connections' with the area. The organization
supports the right of exiles to return to their own homes or the
vicinity of their own homes, where this is feasible. Exiles who
choose not to return are entitled to compensation for lost property
and those returning should also be compensated for lost property.
The rights of innocent third parties, who may be living in the homes
or on the lands of the exiles, should also be taken into account."
Human
Rights Watch's policy on Palestinian
refugees is similar to that of Amnesty (as well as official
Palestinian policy), as outlined in 22 December 2000 letters to
Yasser Arafat, Ehud Barak and Bill Clinton. In
the letters, HRW Director Kenneth Roth argues "that a peace
agreement between the two sides should allow Palestinians in exile
to choose freely among three options: returning to their country
of origin, integrating into the country of asylum, or resettling
in a third country...The options of local integration and third-country
resettlement should not extinguish the right of return." This position
does not exclude or reject Palestinian political claims or the possibility
of using refugee return to destroy Israel, an issue examined by
Leonard A. Cole, who asked Roth why HRW had issued its statement
at that time but never previously. According to Roth, HRW "began
developing a position on the Palestinians in mid-2000...when "it
seemed that the negotiators were looking seriously at the issue"
"We hoped" that the position paper would help." (Leonard A. Cole,
"A Palestinian Return to Nowhere", Midstream
magazine, Sept./Oct. 2001).
Cole addresses the timing of the HRW statement (three months into
the outbreak of Palestinian violence) wondering "how statements
of support for Palestinian return would encourage them to stop the
violence" and concluding that "The HRW document seems a product
of wishful thinking detached from realistic solutions." They
are also another reflection of the primacy of Roth's political and
ideological objectives.
Similarly, the anti-Israel NGO known as MADRE
repeats the Palestinian call for Israel's compliance
with "UN Resolution 194, providing the legal foundation for the
right of return of Palestinian refugees." Lapidoth, Cole and many
other analysts note that this text does not speak of a right to
return, but permission to return - and permission only at the "earliest
practicable date". However, MADRE, like many other pro-Palestinian
groups, cites Resolution 194 selectively. The
text states "that refugees wishing to return to their homes
and live at peace with their neighbors should be permitted
to do so at the earliest practicable date, and that compensation
should be paid for property of those choosing not to return and
for loss of or damage to property ... Instructs the Conciliation
Commission to facilitate the repatriation, resettlement
and economic and social rehabilitation of refugees and payment of
compensation..." (emphasis added).
This ambiguity is reflected in statements by Oxfam,
which, while again departing from its charitable mandate, does not
take a clear position on this issue, simply stating in its March
2002 Foundations for Peace document that: "A permanent solution
to the status of over five million Palestinian refugees [a disputed
number] must be addressed in a way that is consistent with international
refugee law." The nature of "international law" on this complex
issue is not specified in this document. The politicization of Oxfam
was demonstrated, however, as the organization's Belgian branch
hosted the 5th
Annual Strategic Meeting of the Palestinian Right of Return Coalition
in Ghent, Belgium, 6-11 October 2004. A number of other NGOs, such
as the National Lawyers Guild, Partners for Peace, Lutherans for
Reformation, Truth and Justice, the World Alliance of YMCAs, and
the National Council of Churches of Christ, have also endorsed radical
Palestinian positions on this most sensitive of political issues
in the conflict.
NGO POSITIONS ON JEWISH REFUGEES
Often forgotten in the discussion of refugees is the fate of 900,000
Jews who were displaced from Arab states following the creation
of Israel and have still to receive any form of compensation. (See
'A
Population and Property Transfer': The Forgotten Exodus of Jews
from Arab Lands, World Jewish Congress, Sept. 2002). In its
report, Amnesty devotes a single paragraph to Jewish refugees, stating
that some "left because of persecution, including killings of Jews,
or increasing restrictions on their activities. Others left because
of Israeli encouragement to immigrate..." Amnesty acknowledges
that "there are still outstanding Jewish claims for compensation.."
In contrast, and following its core political agenda, HRW totally
ignores this dimension of the refugee issue.
Thus, in dealing with highly volatile and divisive issue of refugee claims in the Arab-Israeli conflict, these NGOs again demonstrate the centrality of a pro-Palestinian political agenda.
|
|
|