03 March 2005
UPDATE: RABBIS FOR HUMAN RIGHTS
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NGO Monitor briefly examined the activities of Rabbis for Human
Rights in May
2003 noting that it was moving its emphasis from a pro-Palestinian
agenda to a broader human rights focus. NGO Monitor now analyzes
developments since then.
According
to its website, Rabbis for Human Rights was "founded in 1988,
in response to serious abuses of human rights by the Israeli military
authorities in the suppression of the Intifada" and claims to be
"the only organization in Israel today concerned specifically with
giving voice to the Jewish tradition of human rights." Its membership
"includes some ninety ordained rabbis, plus a number of rabbinic
students" and claims to have "no affiliation with any political
party or ideology. Its members are Israeli citizens."
RHR has received funding in the past from the Ford
Foundation but it is unclear as to its current sources of funding,
which, other than appeals for private donations, are not revealed
on RHR's website. Like many other NGOs, this absence of transparency
is highly problematic.
RHR devotes much of its resources to issues relating to the Israeli-Palestinian
conflict, such as the demolition of Palestinian houses (which were
illegally constructed in East Jerusalem without the necessary permits.
See "The Global Epidemic
of Illegal Building and Demolitions: Implications for Jerusalem",
Justus Weiner) Protests led to the arrest
and trial of RHR Executive Director Rabbi Arik Ascherman and
two others charged with interfering with police in the execution
of their duties while
trying to prevent a bulldozer from demolishing a Palestinian house.
In contrast to these actions, RHR claims
to work "to prevent demolitions through education, lobbying,
legal appeal, publicity, protest and, as a last resort, civil disobedience."
RHR also highlights its work "with a coalition of organizations
that oppose the route of the Separation Barrier where it unnecessarily
expropriates lands, cuts people off from their fields, and divides
and surrounds villages." Despite stressing that "Israel has the
right and the responsibility to meet the security needs of its citizens,"
RHR fails to provide political or security context to the complex
situations it attempts to address. For example, RHR publishes photos
from a "Separation
Wall Tour" without providing any commentary or explanations.
At the same time,
by acknowledging that the separation barrier is necessary, and
that some costs will be borne by the Palestinians, RHR distinguishes
itself from most NGOs that simply condemn any Israeli self-defense
as illegitimate. Furthermore, in other sections of the RHR website,
there is explicit acknowledgement of the impact of Palestinian terror.
In addition, this organization does not engage in the language of
demonization that is characteristic of many other NGOs active in
this area.
On the other hand, RHR has worked
in cooperation with the extremist Israeli
Committee Against House Demolitions, as well as including
links on its website to other ideological NGOs, including Adalah,
the Association of Forty, HaMoked,
PHR-I,
Al-Haq,
Al-Mezan,
PCHR,
and MADRE.
These NGOs are very active in the anti-Israel demonization campaign,
and an association with them also colors RHR's activities and impact.
But, reflecting its confused identity, and to its credit, RHR is
also critical of efforts to delegitimize the Israeli state and its
right to exist. Commenting prior to the 2001
Durban conference, RHR founding chairman David
Forman states: "To imply that Zionism is racism is the height
of folly" and "Those attending the UN conference on racism could
serve us well if, instead of condemning us for actions that are
less horrific than many nations of the world, and certainly far
less condemnable than the governmental policies of the countries
in our region, they came out with a statement that urged us to live
up to the principles of Zionism and the values of Judaism - principles
and values that call on us to be a "light unto the nations."" RHR
has also actively opposed the policy of divestment adopted by the
Presbyterian Church (USA) in July 2004 calling it "collective
economic punishment and discrimination against Jews." In its
links with radical NGOs such as ICAHD, MADRE, etc., RHR is acting
inconsistently and against these important principles.
In addition, as noted, RHR is fundamentally different from other
political NGOs in that it acknowledges and condemns Palestinian
terror, and provides support to Israeli victims. RHR's
website includes a statement "empathizing with those families
who have been decimated by Palestinian terrorism and with those
families who have sent their sons, husbands, and fathers to combat
it." RHR members called on "Palestinian human rights groups to condemn
suicide bombings, and the continual murderous attacks on Israeli
civilians -- without qualification."
RHR also engages in broader activities, which include donating
to needy Israeli families, protecting the rights of foreign and
Israeli workers, and engaging in interfaith work. Additionally,
unlike many other organizations claiming to promote Palestinian
human rights, RHR has supported criticisms of the Palestinian Authority
and particularly Yasser
Arafat's past violations of the human and civil rights of his own
people.
However, RHR then fails to draw the logical and moral conclusion
that Israel has the obligation to defend its citizens from such
attacks. There
is no basis for politicized allegations of an "official policy"
of "human rights violations and forms of collective punishment"
and no support is given for claims that "limitations placed on human
rights workers by Israeli security forces limit our ability to provide
our usual standards of documentation." The use of "human rights"
rhetoric by anti-Israel extremists and activists, such as members
of the ISM, is totally ignored in this political claim.
In summary, RHR is an example of a human rights organization that,
while critical of Israeli government policies and prone to political
statements that are out of the human rights sphere, refrains from
engaging in the language of demonization. RHR, however, also works
in coordination with and lends support to many of the most active
anti-Israel NGOs, and focuses most of its resources on Palestinian
issues, while failing to address many of the complex issues involved
in the Israeli-Palestinian conflict.
13 March 2005 – Addendum: According to the New Israel Fund, Rabbis for Human Rights received $63,500 from NIF between 1991 and 2002 in various types of grants. In addition, RHR was granted $75,000 from NIF’s Ford Foundation fund in September 2004.
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