St. Yves petitions Israeli courts and represents defendants in cases relating to “Jerusalem Residency,” “Freedom of Movement,” “House Demolitions,” “Land Confiscation,” and “Family Unification.” St. Yves accuses Israel of “discriminatory policies” and “breach[ing] international law,” and claims that “[Palestinian] land [is] swallowed up by the Israeli armed forces.”
Hamoked is an Israeli NGO that regularly petitions the High Court of Justice and makes inaccurate and inflammatory allegations of Israeli “apartheid,” “deportations,” “torture,” and “forcible transfers.”
While claiming to “allow each side to understand the other’s narrative,” Combatants for Peace activities reflect a strong affiliation with the Palestinian agenda and narrative, placing most of the blame for the conflict on “the occupation.”
HRDF has funded “legal aid and defense to HRDs who face different forms of legal persecution” including “Israeli and Palestinian HRDs who participate in nonviolent protests against the Israeli occupation in the West-Bank; HRDs fighting for the rights of indigenous Bedouins in the Negev/Naqab desert in Israel; HRDs fighting for LGBTQ rights; Israelis of Ethiopian origin faced with police brutality and racism; and many more.”
Akevot appears to be an offshoot of two political advocacy Israeli NGOs: Yesh Din and Physicians for Human Rights-Israel (PHR-I), which are highly active in political warfare campaigns against Israel in the international arena.
Al-Marsad accuses Israel of the “forcible transfer” of native Syrians from their homes in the Golan and calls for “ending the occupation of Palestinian and Syrian territories occupied in 1967, in accordance with international law and resolutions.”
PASSIA is rationalizes terrorism and supports BDS campaigns against Israel.
Sadaka-Reut presents a highly polarizing and one-sided narrative of Palestinian victimization and Israeli guilt. Through its partnerships with groups that reject the legitimacy of Jewish sovereignty in Israel and repeatedly emphasize Israel’s alleged systematic discrimination and the “Nakba,” young participants are presented with a simplistic, biased and divisive perspective.
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